Sunday, January 18, 2015

WE are all of it.

The book, "The Great Work: Our Way Into the Future" outlines our current situation in such lucid terms, that there’s many quotes I’d love to share.

That said,  this one on spirit highlights the depth of how we are spirit and the cosmos and human all at the same time, and the importance of fully embracing who we are to heal the human relationship with the biosphere.

“To succeed in this task of shaping the future, the will of the more comprehensive self must be functioning. The individual will can function in this capacity only through an acknowledged union with the deeper structures of reality. Even beyond union with the human community must be union with the Earth, with the universe itself in the full wonder of it’s being. Only the Earth can adequately will the Earth. If we will the future effectively it will be because the guidance and the powers of the Earth have been communicated to us, not because we have determined the future of the Earth simply with some rational faculty.

Central to this process is our contact with the sacred and the vast range of Earth’s psychic dynamism. While our sense of the sacred can never be recovered precisely as it existed in former centuries, it  can be recovered in the mystique of the Earth, in the epic of evolution. Spiritual disciplines are once again being renewed throughout the world. For some the ultimate mystery of things is experienced in the depth of the inner self, for others in the human community as well as the total spiritual heritage of the universe. Within this context the religious antagonisms of the past can be overcome, the particular traditions can be vitalized, and the feeling of presence to a sacred universe can appear once more to dynamize and sustain human affairs.

We must feel that we are supported by that same power that brought the Earth into being, that power that spun the galaxies into space, that lit the sun and brought the moon into its orbit. That is the power by which loving forms grew up out of the Earth and came to a special mode of reflexive consciousness in the human. This is the force that brought us through more than a million years of wandering as hunters and gatherers; this is that same vitality that led to the establishment of our cities and inspired the thinkers, artists and poets of all the ages. Those same forces are still present; indeed, we might feel their impact at this time and understand that we are not isolated in the chill of space with the burden of the future upon us and without the aid of any other power.


We are a pervasive presence. By definition we are that reality in whom the entire Earth comes to a special mode of reflexive consciousness. We are ourselves a mystical quality of the Earth, a unifying principle, an integration of the various polarities of the material and the spiritual, the physical and the psychic, the natural and the artistic, the intuitive and the scientific. We are the unity in which all these inhere and achieve a special mode of functioning. In this way the human acts as a pervading logos. If the human is microcosmos, the cosmos is macroanthropos. We are each the cosmic person, the Mahapurusha, the Great Person of the Hindu India, expressed in the universe itself….”

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